Biography of Auliya Allah by Imam Yousaf Nabhani. A:Karamahis an extraordinary event which Allah (Exalted be He) bestows on a pious person as an honor to protect him against harm, benefit him, or help him. An-Nabbahanni said in “Jami Karamat ul Awliya” (v 2 p ). “Our Shaykh Ali Al-‘ Umari Ash-Shazili At-Trabulsi, the most famous of Awliya of.
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The friends of Allah have no fear, nor do they grieve. And it is incumbent upon Muslims to obliterate them whenever they have the opportunity to do so. It is important to note that for this reason, the Prophet s and his successors ‘a and their relics as well as other religious objects must be honored as they are the manifestations of karamqt religion and truthfulness of revelation.
Thus, it is stated in the book, Fath al-Majid:. With regard to the famine, it must also be said that what has been recorded in reliable sources is that at the request of ‘Umar, ‘Abbas the uncle of the Prophet s performed this prayer.
It brings upon one the wrath of Allah the All-Mighty and makes one’s wealth devoid of barakah and blessings. Of course, there are kaeamat stones and two hills whose Qur’anic sanctity made Muslims honor them. Miracles are not necessary indicators of closeness because the litmus test of being close to Allah is–as mentioned in the verse above: The holy shrines, sacred places and graves of the awliya’ which have become sites of ziyarahcharities, vows, etc.
Then, the said author adds that akramat miracles have no benefit and if there were any benefit, it only pertains to that time. In short, after the death of those possessing karamahthose miracles have no value and one should not expect them.
Miracles of the Awliya. For example, Hadrat Zahra ‘a and other Companions used to invoke blessings from the soil of the grave of the Holy Prophet s ; ‘Abd Allah ibn ‘Umar who strove to preserve the relics of the Holy Prophet s even tried to preserve a tree under which the Prophet s once rested; Ahmad ibn Hanbal deems it permissible to invoke blessings from the relics of the Messenger of Allah s ; and Sunni fuqaha believe that:.
Can Allah give such powers aliya people who do Zina with donkeys and have power to paralyze tribe leaders? They are the following:. Thus, it is stated in the book, Fath al-Majid: Improving Child Discipline is Improving Ourselves. More dirty stories quoted by Dr Salih. They are the following: It is thus stated in the book, Fath al-Majid:. What a shameful story!!! It must not remain unstated that we do not have reliable historical evidence concerning ‘Umar’s coming to Iran and the town of Shush in particular.
Shaykh al-Islam may Allah have mercy on him said: When they are alive, everybody can benefit from their presence and when they die and are buried, people can establish spiritual communion with them, turning to them for help and seeking their intermediation. Indeed Safa and Marwah are among Allah’s sacraments.
For example, Hadrat Zahra ‘a and other Companions used to invoke blessings from the soil of the grave of the Holy Prophet s ; ‘Abd Allah ibn ‘Umar who strove to preserve the relics of the Holy Prophet s even tried to preserve a tree under which the Prophet s once rested; Ahmad ibn Hanbal deems it permissible to invoke blessings from the relics of the Messenger of Awliay s ; and Sunni fuqaha believe that: It is even reported awilya this man used to engage in shameful acts with donkeys!
It is not permissible for the stones from which people seek tabarruk and make vows upon to remain on the surface of the earth. The commentator of this book thus writes: And whenever the people of the world benefit from aliya good deeds, meritorious rewards shall be granted to him.
Therefore, the Wahhabis believe in a sort of karamah for the Imams ‘athe Companions and leading figures of the religion, but they consider these miracles valuable only at the time when those karajat them are alive because once a person departs from this world, the mark of his existence, like that of other living creatures and even the non-living ones, ceases to exist.
If one was to believe this, can he say the same for An-Nabbahani who repeats these stories? Similarly, at the time when Medina was afflicted with famine, ‘Umar participated in the prayer for rain and it came.
And whoever venerates the sacraments of Allah—indeed that arises from God-wariness of hearts.
The Truth of Karamat-ul-Awliya’
The Irrevocable Prohibition of Riba. The fact must be acknowledged that there is no Muslim country in which Muslims express reverence to a stone, regarding it as an intercessor, and if out of ignorance and heedlessness, some Muslims revere an old stone or tree, asking it for mercy, this practice must not be ascribed to Muslims in general.
However, such miracles are neither necessary nor sufficient indicators of closeness to Allah, Most High. There were such places in the Hijaz before, but thanks to God, they were demolished through the able hand of King ‘Abd al-‘Aziz al Sa’ud, and it is hoped that God would destroy the rest.
Touching someone with his penis and showing it in public is totally Haram, total nonsense, and this is Shazili Sufism, it makes one loose his intelligence and accept pure falsehood.
Why do the Wahhabis overlook the corruptions and perversions that plague the youth; the wealth that is plundered from Muslim countries; and the culture and civilization that are being destroyed in Muslim lands?
Dirty stories of Yusuf An-Nabbahani in his “Jami’ Karamat Al-Awliya” | Umm-Ul-Qura Publications
Of course, the prohibition of ziyarah for women is even more emphasized and the philosophy behind it is clear. May Allah send Salah and Salam on the Prophet sawhis household, companions and those who follow them.
It is a duty upon us to be well-informed of the consequences of engaging in this forbidden act in order to effectively prevent ourselves from falling into it. What a lie upon Allah!!! The miracles of awliya were based on the fact that it was supernatural and went against the laws of nature.
The issue that comes to mind is this: What if there was awkiya law of nature that was not yet discovered? And with this belief, they have thus written: The Dajjal is a prime example of such a person. In confirming this subject one may kadamat to many historical accounts and the sayings of leading Sunni personalities. Yet, they persistently find fault with charities, alms and ziyarah to the graves of leading figures of the religion, and consider that all the problems of Muslims emanate from these issues.
There have been many friends of Allah who had no miracles at all.